Discover the True Legacy of Wolseley
Who Is Wolseley?
Delve into the controversial past of Sir Garnet Wolseley and his impact on the Metis people. The website provides a comprehensive exploration of his actions and the ongoing debate about renaming the Winnipeg residential area. Discover the city's reconciliation efforts and the significance of this historical figure.

Unveiling Wolseley's History with the Metis
In 1870, Canada formed the Confederation with the goal of uniting various provinces under a single government. The Red River Rebellion, led by Louis Riel, was a direct response to the perceived threat to Métis rights, land, and culture as the Canadian government sought control of the Red River Settlement through the purchase of Rupert’s Land. After negotiations, Riel’s provisional government secured promises of rights and land for the Métis people under the Manitoba Act, leading to the creation of the province of Manitoba and the Métis' entry into Confederation. However, the Canadian government, led by Sir John A. Macdonald, viewed the unrest, especially after the execution of Thomas Scott (who had been arrested and tried by a Métis court), as a serious threat to their expansion plans. They sought a peaceful resolution to avoid further conflict.
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To handle the situation, the Canadian government appointed British Army Colonel Garnet Wolseley to lead the Red River Expeditionary Force (RREF). Wolseley, with extensive experience in the British army through operations around the world, displayed a clear colonial mindset, demonstrating bias against the Métis. In his own narratives, he often referred to the Métis as "ignorant half-breeds" or "the half-breed enemy," as cited in Tom Brodbeck’s Treaties, Lies and Promises: How the Métis and First Nations Shaped Canada (109-110). This language not only revealed his disdain for the Métis but also suggested the prejudice he likely instilled in his troops, who were already motivated by a desire for vengeance for Thomas Scott’s death.
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Though Wolseley’s official mission was to engage in peaceful negotiations, it became evident that his true intentions were far different. Both Riel and Wolseley understood that if Riel had been at Fort Garry when Wolseley’s troops arrived, peaceful negotiations would not have been possible. Riel, would have been swiftly captured and executed on the spot, as the Métis were severely outnumbered and underprepared to defend themselves. Both Riel and Wolseley acknowledged this in their respective writings, highlighting the inevitability of violence if Riel had been found.
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With Wolseley’s intention to capture Riel and the troops’ desire for vengeance against those involved in the execution of Thomas Scott—a man who had been tried and sentenced by the Métis provisional government—the Red River Expeditionary Force was not arriving as peacekeepers. Wolseley’s racism, combined with his troops’ hostility toward the Métis in support of Scott (who was himself an anti-Métis figure), fostered a toxic environment driven by hatred and revenge. This was made evident even before the soldiers reached Winnipeg. As noted in Lawrence Barkwell’s article “The Reign of Terror Against the Métis of Red River,” Colonel Wolseley violently arrested and imprisoned two men who were part of the Métis representatives and had voted in favor of Métis entry into Confederation. These men, who were peacefully walking home, were dragged to prison by Wolseley’s forces. One of the men, an elderly gentleman, suffered serious injuries from Wolseley’s soldiers during this arrest (3).
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A s Wolseley and his troops neared Fort Garry, they expected to confront the Métis forces, but instead were met with disappointment when neither Louis Riel nor any significant resistance was present. This frustration, combined with the hatred stoked by Wolseley’s rhetoric and the soldiers’ desire for retribution, inevitably led to what became known as the "Reign of Terror." Despite being legally present as peacekeepers, tasked with facilitating negotiations, Wolseley’s soldiers unleashed violent acts against the Métis people near Fort Garry. According to the Métis National Council’s article “Emergence and Evolution of the Métis Nation,” these violent acts included assaults, murders, rapes, and harassment of Métis landholders (8).
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Had Wolseley’s true intentions been to keep the peace—especially considering there was no violence directed toward him or his soldiers, and the rebellion itself had dissipated—he would have reprimanded the soldiers under his command for such actions. The fact that this pent-up anger was primarily directed toward the Métis people reveals Wolseley’s own racial prejudice and colonial mindset, which sought to erase the Métis presence and identity altogether.
Poster Explanation


Historical Impact
Missing posters are a common sight in everyday life, while wanted posters serve as infrequent reminders of darker histories. I used both with a twist: the missing posters highlighted the ongoing loss of Métis culture, identity, and community—reflecting how many Métis individuals no longer identify as Métis, have lost their connection to their heritage, or are entirely unaware of their Métis roots. This loss is critical, as the posters state that we have lost our Métis brothers and sisters. Monique Auger, in Understanding Our Past, Reclaiming Our Culture: Métis Resistance, Resilience, and Connection to Land in the Face of Colonialism, explains how many Métis people remain disconnected from their heritage. Auger writes, “[b]eing Métis is not so much about who you are as an individual as it is about having kin or family relationships within a Métis community” (8). After Wolseley’s attack and the ensuing Reign of Terror, many Métis families from the Red River Settlement fled, causing those kinship ties to fracture, as noted in The Emergence and Evolution of the Métis Nation by the Métis National Council. Auger’s research also reveals that many Métis individuals grew up with families who deliberately hid or denied their heritage to protect them from the discrimination and negative consequences of being Métis (16). Given how common this story is among those who have rediscovered their heritage, it stands to reason that countless Métis brothers and sisters still do not know their ancestry. Furthermore, much cultural knowledge was lost because Métis ancestors, out of fear, chose not to pass down traditions in order to protect their families from the trauma they had endured. This loss is particularly devastating, as Auger emphasizes that “Métis identities are nurtured and sustained by the stories, traditions and cultural practices taught by our grandmothers, grandfathers, and ancestors” (2). This erasure of Métis identity and culture can, in part, be traced back to the actions of Sir Garnet Wolseley and his forces. The wanted posters focused on Wolseley himself, the leader of the Red River Expeditionary Force (RREF) in 1870. After Wolseley and his troops invaded Winnipeg and enacted the Reign of Terror, the Métis population was severely displaced. The wanted poster states that Wolseley was directly responsible for this displacement, which can be seen statistically: “Their [the Métis] proportion of Manitoba’s population dropped from 83% in 1870 to 7% in 1886” (Métis National Council 9). This mass migration was driven by fear of settler prejudice and a lack of trust in the Canadian government to uphold the promises outlined in the Manitoba Act. According to Distribution of Métis Lands Under Sec. 31 and 32 of the Manitoba Act, Métis families were promised “1.4 million acres” under Section 31 (1), yet this land has never been properly distributed and according to Trica Logan’s article “Settler Colonialism in Canada and the Metis,” settlers were granted this land that was occupied and promised to the Metis (443). Additionally, Section 32 imposed restrictive clauses and deadlines for Métis children to file claims for land grants (6), making it nearly impossible for many—especially those placed in residential schools—to meet the requirements and secure their rightful land.
Further Information Regarding the Current Work Surrounding This Issue

Map
View the map showcasing Sir Garnet Wolseley's location on Metis land, a crucial piece of history that sheds light on the events that transpired. Understand the geographical context of his actions and the impact they had on the indigenous community.

Debate
Discover the heated debate surrounding the renaming of the Winnipeg residential area named after Sir Garnet Wolseley. Gain insights into the perspectives and arguments on both sides of this contentious issue.

Reconciliation
Learn about the initiatives and efforts in Winnipeg aimed at reconciliation and healing in the aftermath of the historical events involving Wolseley and the Metis people. Explore the city's journey towards understanding and unity.